On a proof for the veracity of religion

I was thinking about how one can rationally come to a conclusion over the choice of his religion, or absence of it. I think that there are systematic methodologies towards the analysis of religions which can be applied to determine the veracity of the various religions in the world. I believe that the study of religion can be approached with the same intellectual rigour as the study of other veritable human learnings. I am as of yet unsure how practical it would be for everyone on earth to engage in an independent study on his on part to determine the truth of the religion which he or she chooses. I would like to think that the discovery of the truth of religion is both a necessary and accessible endeavour to every human beings so long as one applies his intellectual faculties to such an endeavour. I would think the examination of the truth of religion necessary because the condition of being a human being situated in this mysterious dimension of reality is one that simply begs the question of how one is to make sense of this world around him. I would like to think the examination of the truth of religion as being accessible to all human beings in the sense that all human beings would be able to conclusively come to a right conclusion regarding the choice religion if he or she applies his intellectual faculties to such an endeavour because the choice of religion is an important one which determines the fate of a person in the afterlife, and it would be unfair for a person to suffer in the afterlife if it was not open or possible for him or her to arrive at the truth of a religion either because of the lack of materials or revelation disposed for his or her examination, or because the endeavour regarding the examination of the truth of religion is one that requires an intellect that is not available in all human beings.

Nevertheless, should it be the case that such an endeavour be neither practical nor possible for all human beings, the second best alternative would be to have a professional class devoted to such an endeavour. There should be institutes of learning, training, and researching of such a professional class, very much like how other university courses operates. The curriculum for such a course would feature topics such as  historical methods for the study of religions, discourses on comparative religion analysis, study of the sciences and how they relate to religion, statistical methods to evaluate probability of creation hypothesis, philosophy, etc. This might seem radical, but I think that it would be good if all religious leaders, or people who are designated to assume appointments as leaders in religious organizations, were made to undergo education through such an institute.

It would be from this class of people who would be deemed experts relating to knowledge of religion that other people can find a conclusive answer to questions on the truth of religion. Their opinions can thus be accorded a status of expertise such as expert opinions in specialized disciplines.