One of the saddest areas of law that one can study is that of tort law. Torts deal with issues involving injuries caused by one party to another party in civil society. This can be intentional, in the case of battery, or unintentional, in the case of accidents due to negligence of one or more party. The role of the court in such cases is to make the liable tortfeasor compensate the injured party to such an extent as to restore him or her to his or her previous unharmed condition. The way in which the law seeks to achieve this, of course, is compensation in cash.
While compensation in cash does have its uses, such as allowing the injured party to obtain the necessary medical treatment to cure him of his injuries, or to receive the financial support due to the loss in earning capacity from him being injured, it also has its limitations. There are some forms of injuries that no amount of money would ever resolve. Money cannot bring a dead man back to life. And the victims of torts sometimes have to live their lives with the pain and suffering.
What strikes me from reading the tort cases, is the realization of my own susceptibility and vulnerability to forces of incapacitation. I have been reading on cases of torts in aviation law. A man could be sitting in a plane in a section that is close to a non-smoking section, and because of the pervading second-hand smoke into his non-smoking compartment, die from the inhalation. A woman could lose a hearing after what is the normal occasional depressurization of the passenger cabin during flight. Another man or woman could simply be taking a flight from one destination to another, and suffer from the effects of deep vein thrombosis leading to stroke and paralysis a few weeks after. And if you think about it, such individuals could be anybody. It could be you, it could be me. There is just no reason stemming from a deficit in care by the individual to avoid his or her contracting such a condition. And the repercussions are serious, leading to loss of life, or pain and suffering for the remainder of one’s life. Sometimes, the compensation is not adequate as well, or are unrecognized by the court for one reason or another. Such was the case of that woman who lost her hearing from that plane depressurization episode, because the court found that it was due to her own internal predisposition that resulted in her deafness. It’s life affecting, but there is just no compensation to be had.
I also wonder how to think about my Christian faith in light of all these knowledge that I come across in my reading of tort law. Should I say to myself that I should trust God more because there is only so much I can do to prevent such injuries to myself, and I should appeal to God to avert such injuries to myself? Or should I say that there is no point trusting God in ensuring my well-being since he has failed to protect the well-being of so many other individuals as well? Indeed, I have suffered injuries to my health, and I don’t think I was in anyway dismissive of God when it comes to wanting him to protect my well-being then. Yet, I have to contend with the fact that I am living with these injuries to my health.
I just think that the most prudent approach to take regarding such things in life is to take reasonable cautions when going about one’s life. It would be remiss to say that one should just trust God, and not worry about harm coming one’s way. Yet, one should also realize the susceptibility of oneself to such ills in life that may very well be caused to oneself through no fault of his or herself. I am not sure though what one can do about it. I pray to God, partly simply out of self-interest that I wish that God can control such circumstances to avoid such ills upon myself, but I am not truly sure whether God is doing anything or is effective at all. But then again, I can’t dismiss the possibility that God has been protecting me from various harms that I am just not aware of, even though he may not have prevented certain harms upon me. Yet, I can’t discount the fact that bad things do happen to good people, and God seems not to be doing anything to help. It is precisely because this is so that we have such societal measures as social security and insurance, and a legal system of tort to try to ameliorate the hardship of individuals.